Showing posts with label Portugal. Show all posts
Showing posts with label Portugal. Show all posts
18 August 2023
02 December 2016
The Jews of Tire, Turkey
Tire, is a town in Izmir province, which is located in the western part of the Anatolian Peninsula, on the eastern side of the Aegean Sea. With its climate, location and large seaport it has long been an important city, dating back at least 5,000 years.
The Jewish community in the area is also long established, dating back to sometime in the early 1400's when 2 Ottoman sultans invited the Jews who had been persecuted in Spain and Portugal to settle in the Ottoman cities. The community truly became a melting pot as not only did the Jews come from Spain and Portugal, but also Greece, and in the 17th century, places such as Italy and Holland. It was in the early 1600's, when the Jewish people truly
became a community and built their first synagogue. In 1609, Rabbi Isaac HaLevi Dayan, arrived from Istanbul, becoming the first Rabbi of Izmir.
Even with the long history of this area, this post is not about that, but is about the incredible work being done to document the Jews who lived in Tire.
Under the leadership of Murat Sanus, the people of Tire will never be forgotten. His website, www.jewsoftire.com, is a wonderful example of a project that brings family history to life.
The site is very friendly to researchers and includes incredible amounts of information. In addition to the records we are familiar with this project includes a treasure trove of pictures documenting the families of Tire. In addition to the website, a book of the community, Jewish Citizens Lived in Tire, has been published and they are hopefully of producing a film about Tire. I would encourage everyone to search through the databases and see what an incredible resource this is.
The Jewish community in the area is also long established, dating back to sometime in the early 1400's when 2 Ottoman sultans invited the Jews who had been persecuted in Spain and Portugal to settle in the Ottoman cities. The community truly became a melting pot as not only did the Jews come from Spain and Portugal, but also Greece, and in the 17th century, places such as Italy and Holland. It was in the early 1600's, when the Jewish people truly
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| insme.org |
Even with the long history of this area, this post is not about that, but is about the incredible work being done to document the Jews who lived in Tire.
Under the leadership of Murat Sanus, the people of Tire will never be forgotten. His website, www.jewsoftire.com, is a wonderful example of a project that brings family history to life.
The site is very friendly to researchers and includes incredible amounts of information. In addition to the records we are familiar with this project includes a treasure trove of pictures documenting the families of Tire. In addition to the website, a book of the community, Jewish Citizens Lived in Tire, has been published and they are hopefully of producing a film about Tire. I would encourage everyone to search through the databases and see what an incredible resource this is.
Thanks to everyone involved, they will never be forgotten.
10 September 2015
The Jews of Peru
The Jewish history of Peru is not as easy to document as other countries in South America. As with the other countries there were probably Jews in Peru as early as the first part of the 16th century with the arrival of Columbus in the New World. Others fleeing the Inquisition in Spain and Portugal would also find their way to places such as Peru, but still in fear kept their Jewish blood a secret. The need to keep their Jewish heritage secret began to change at the end of the 18th century.
Between the end of the 1700's and the middle of the 1800's, South America began to undergo a change of attitude. They began to be more accepting of the Jewish people and their way of life. This allowed those Jews who were still in hiding to come out of hiding. This they did, and established La Sociedad de Beneficencia, the Jewish community that still exists today. At the time this community was formed there were very few Jews left and those that were left either married out of the faith or continued to practice in secret.
The second wave of immigrants to Peru began to strengthen the Jewish community. These Jews who were mostly merchants, came in the 1870's from many locations throughout Central Europe. Some of these made their money then left to return to Europe.
The third group to come to Peru where also merchants, only this time they came from their homes in North Africa. When they arrived in the late 1800's they became a part of the community but still established their own Synagogues and schools. They like the previous group had many who just wanted to make money then return home, which they did. It wasn't until right before and after World War I, that the immigrants who arrived did so with the intent of staying. These Jews, who were for the most part from places like Syria and Turkey, left to escape countries that were being torn apart by war. Their desire was not to get rich but rather to be safe. They established small communities all over Peru.
After World War II, most of the Jewish community moved backed into Lima, where they built an Ashkenazic synagogue and two Sephardi synagogues. The population of the community reached over 5,000 people by the 1970's. At that time, a new government was elected which brought many restrictions upon all the people of Peru. Many took the opportunity to leave at that time. However, those that stayed continued to have success in their businesses and in government service.
Between the end of the 1700's and the middle of the 1800's, South America began to undergo a change of attitude. They began to be more accepting of the Jewish people and their way of life. This allowed those Jews who were still in hiding to come out of hiding. This they did, and established La Sociedad de Beneficencia, the Jewish community that still exists today. At the time this community was formed there were very few Jews left and those that were left either married out of the faith or continued to practice in secret.
The second wave of immigrants to Peru began to strengthen the Jewish community. These Jews who were mostly merchants, came in the 1870's from many locations throughout Central Europe. Some of these made their money then left to return to Europe.
The third group to come to Peru where also merchants, only this time they came from their homes in North Africa. When they arrived in the late 1800's they became a part of the community but still established their own Synagogues and schools. They like the previous group had many who just wanted to make money then return home, which they did. It wasn't until right before and after World War I, that the immigrants who arrived did so with the intent of staying. These Jews, who were for the most part from places like Syria and Turkey, left to escape countries that were being torn apart by war. Their desire was not to get rich but rather to be safe. They established small communities all over Peru.
After World War II, most of the Jewish community moved backed into Lima, where they built an Ashkenazic synagogue and two Sephardi synagogues. The population of the community reached over 5,000 people by the 1970's. At that time, a new government was elected which brought many restrictions upon all the people of Peru. Many took the opportunity to leave at that time. However, those that stayed continued to have success in their businesses and in government service.
01 December 2014
The Jews of Zakynthos
Zakynthos, or Zante as it is sometimes known, is located at the southernmost tip of the Ionian Islands, off the western side of Greece. The Jewish history of the area most likely dates at least into the late 15th century. We do know for sure that when visited in 1522, the Island had over 30 Jewish families and its own synagogue.
In the 1560's, visitors to the island found 20 heads of families, most of either Sicilian or Portuguese origin on the island. They were for the most part wealthy merchants who were heavily involved in the maritime trade that was happening between Venice and Constantinople. These Jews appeared to live under some form of restriction, as
they were forced to live in a ghetto and as early as 1518, had to wear a Jewish identification badge.
The first known Rabbi of the community was Joseph Forman who was from Seres, in Macedonia. By 1686 the population of the Jewish community was a little more than 1,000 people.
By 1700, there were 2 synagogues in the city of Zante, the first was the Zante Synagogue and the second, built in 1699 was the Candia Synagogue. Over time, the area was under the control of other groups which led to various restrictions put upon them, such as being forbidden to participate in the politics of the island or not being allowed to join guilds or trade associations. By the early 1890's the Jewish population had dropped to about 150.
Zakynthos would also become a place known for the historic act to protect the Jews. At the outbreak of World War II, there were about 275 Jews in the community. The Nazi's occupied Greece and requested a list of all the Jews in the community for deportation to the camps. The mayor, Lukas Karrer and Bishop Chrysostomos refused to provide the names. Instead, they hid the Jews in the rural areas outside the town. Because of their heroic actions, every Jew of Zakynthos survived the war. Statues of these two brave men stand on the site of the that first synagogue, and in 1978, Yad Vashem, honored them with the title of "Righteous among the Nations".
In the 1560's, visitors to the island found 20 heads of families, most of either Sicilian or Portuguese origin on the island. They were for the most part wealthy merchants who were heavily involved in the maritime trade that was happening between Venice and Constantinople. These Jews appeared to live under some form of restriction, as
they were forced to live in a ghetto and as early as 1518, had to wear a Jewish identification badge.
The first known Rabbi of the community was Joseph Forman who was from Seres, in Macedonia. By 1686 the population of the Jewish community was a little more than 1,000 people.
By 1700, there were 2 synagogues in the city of Zante, the first was the Zante Synagogue and the second, built in 1699 was the Candia Synagogue. Over time, the area was under the control of other groups which led to various restrictions put upon them, such as being forbidden to participate in the politics of the island or not being allowed to join guilds or trade associations. By the early 1890's the Jewish population had dropped to about 150.
Zakynthos would also become a place known for the historic act to protect the Jews. At the outbreak of World War II, there were about 275 Jews in the community. The Nazi's occupied Greece and requested a list of all the Jews in the community for deportation to the camps. The mayor, Lukas Karrer and Bishop Chrysostomos refused to provide the names. Instead, they hid the Jews in the rural areas outside the town. Because of their heroic actions, every Jew of Zakynthos survived the war. Statues of these two brave men stand on the site of the that first synagogue, and in 1978, Yad Vashem, honored them with the title of "Righteous among the Nations".
21 July 2011
Jews of Cape Verde
The history of the Jews of Cape Verde is a most interesting story. Located off the western coast of Africa, the Republic of Cape Verde is a group of ten islands which gained their Independence from Portugal in 1975. As a result of the almost 500 years of Portuguese rule, today there are virtually no Jews, the country is mostly all Catholic, but that was not always the case. From the time of the Spanish Inquisition up until the late 1800's Cape Verde became a safe haven for Jews who were fleeing either religious persecution or simply wanted the opportunity to have stability in their personal and economic life.
The first Jews to arrive in Cape Verde, those from Gibraltar, landed on the island of Sao Tiago. Those Jews were then forced to live in the Ghetto in the capital city of Praia. Even though they were forced into the ghettos, they did maintain some rights, and in fact became very influential traders and businessmen. They were allowed to trade as long as they didn't compete with any of the established Portuguese trading companies. By the middle of the 1500's the Portuguese government had begun using the island of Santo Antao has a place to send convicts, most of these being Jews. In 1672, the inquisition made its way to Cape Verde, which caused the Jewish traders to have their merchandise seized. This caused many of the Jews to hide their true identities.In the late 1700's the Inquisition had subsided to the point that many families were able to reclaim their Jewish heritage openly. Later in the late 1800's Jews began arriving in Cape Verde from places such as Morocco. These Moroccan Jews, like those of hundreds of years earlier were fleeing persecution and trying to establish their businesses. The majority of the Jews from Morocco traded in hides and pelts and some in the coal industry. They established their homes on the islands of Santiago, San Vincent and Santo Antao.
Today, one would find it difficult to find any resemblance of a Jewish community on Cape Verde, most immigrated to Israel or other locations long ago. There are however Jewish Cemeteries on some of the islands. One group of descendants of the Jews who once lived in Cape Verde have formed a nonprofit organization with the hope of keeping the memory of the Sephardic families of Cape Verde alive.
That organization, The Cape Verde Jewish Heritage Project. Inc (http://capeverdejewishheritage.org/about-2/), hopes to restore the cemeteries, and document with research the lives of those who immigrated to Cape Verde from Morocco and Gibraltar.
Please visit their website, the work to preserve the histories of those who have gone before must continue.
25 October 2010
Jews of Malta
The early history of Jewish Malta begins in 1800. At that time the French surrendered and at the invitation of the Maltese government, King George III sent troops to Malta and it began to be under British control.Jewish traders had already established themselves in nearby locations, such as Gibraltar, which was another British colony. eager to establish themselves in Malta, many of these traders and their families soon settled in Malta. Other Jews, mostly Sephardic families from Spain, Portugal and some of the North African countries soon followed, which made Malta a very diverse place. A walk through the Jewish cemeteries of Malta, shows the diversity of the people. Today, the Knowles Collection is adding cemetery records from Malta to the collection.
These records will be in the Jews of Europe database.
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